Books with title Jesus Heals

Years after Charles Fillmore wrote Jesus Christ Heals, quantum physics and other sciences are proving the Truth that is contained in this book. The healing methods of Jesus are founded on universal mental and spiritual laws, and with penetrating insight, Charles Fillmore has made them accessible to everyone. The depth of his understanding will astound readers as they learn to make the consciousness of the Great Physician their consciousness.

Much has been written and said about the healing methods that Jesus used in His very striking cures of physical ills. The generally accepted theory is that they were miracles, but to this there have been many objections, among them Jesus' promise "He that believeth on me, the works that I do shall he do also." So many millions have claimed that they believed on Jesus, yet not only have they failed to heal others but they have gloried in sickness and finally death under the assumption that it was the will of God. Few have dared even to suggest that Jesus applied universal law in His restorative methods; for on the one hand it would annul the miracle theory and on the other it would be sacrilegious to inquire into the miracles of God. So it has been generally accepted that Jesus' great works were miracles and that the power to do miracles was delegated to His immediate followers only. But in recent years a considerable number of Jesus' followers have had the temerity to inquire into His healing methods, and they have found that they were based on universal mental and spiritual laws that anyone can utilize who will comply with the conditions involved in these laws. This inquiry has led to the conclusion that man and the universe are founded on mind and that all changes for good or ill are changes of mind.

Much has been written and said about the healing methods that Jesus used in His verystriking cures of physical ills. The generally accepted theory is that they were miracles,but to this there have been many objections, among them Jesus' promise "He thatbelieveth on me, the works that I do shall he do also." So many millions have claimedthat they believed on Jesus, yet not only have they failed to heal others but they havegloried in sickness and finally death under the assumption that it was the will of God.Few have dared even to suggest that Jesus applied universal law in His restorativemethods; for on the one hand it would annul the miracle theory and on the other it wouldbe sacrilegious to inquire into the miracles of God. So it has been generally acceptedthat Jesus' great works were miracles and that the power to do miracles was delegatedto His immediate followers only. But in recent years a considerable number of Jesus'followers have had the temerity to inquire into His healing methods, and they have foundthat they were based on universal mental and spiritual laws that anyone can utilize whowill comply with the conditions involved in these laws. This inquiry has led to theconclusion that man and the universe are founded on mind and that all changes forgood or ill are changes of mind.

Much has been written and said about the healing methods that Jesus used in His very striking cures of physical ills. The generally accepted theory is that they were miracles, but to this there have been many objections, among them Jesus' promise "He that believeth on me, the works that I do shall he do also." So many millions have claimed that they believed on Jesus, yet not only have they failed to heal others but they have gloried in sickness and finally death under the assumption that it was the will of God. Few have dared even to suggest that Jesus applied universal law in His restorative methods; for on the one hand it would annul the miracle theory and on the other it would be sacrilegious to inquire into the miracles of God. So it has been generally accepted that Jesus' great works were miracles and that the power to do miracles was delegated to His immediate followers only. But in recent years a considerable number of Jesus' followers have had the temerity to inquire into His healing methods, and they have found that they were based on universal mental and spiritual laws that anyone can utilize who will comply with the conditions involved in these laws. This inquiry has led to the conclusion that man and the universe are founded on mind and that all changes for good or ill are changes of mind. Contents:ForewordChapter 1 - Be Thou Made WholeChapter 2 - God PresenceChapter 3 - Realization Precedes ManifestationChapter 4 - Producing ResultsChapter 6 - God Said, and It Was SoChapter 7 - Indispensable AssuranceChapter 8 - The Fullness of TimeChapter 9 - Healing through Praise and ThanksgivingChapter 10 - "I Am the Way, and the Truth, and the Life"Chapter 11 - Healing Power of JoyChapter 12 - Holy Spirit Fulfills the LawQuestion Helps

Much has been written and said about the healing methods that Jesus used in His very striking cures of physical ills. The generally accepted theory is that they were miracles, but to this there have been many objections, among them Jesus' promise "He that believeth on me, the works that I do shall he do also." So many millions have claimed that they believed on Jesus, yet not only have they failed to heal others but they have gloried in sickness and finally death under the assumption that it was the will of God. Apparent evil is the result of ignorance, and when the truth is presented the error disappears. Jesus called it a liar and the father of lies.Men personalize good and evil in a multiplicity of gods and devils, but Truth students follow Jesus in recognizing the supreme Spirit in man as the "one God and Father of all."

Much has been written and said about the healing methods that Jesus used in His very striking cures of physical ills. The generally accepted theory is that they were miracles, but to this there have been many objections, among them Jesus' promise "He that believeth on me, the works that I do shall he do also." So many millions have claimed that they believed on Jesus, yet not only have they failed to heal others but they have gloried in sickness and finally death under the assumption that it was the will of God. Few have dared even to suggest that Jesus applied universal law in His restorative methods; for on the one hand it would annul the miracle theory and on the other it would be sacrilegious to inquire into the miracles of God. So it has been generally accepted that Jesus' great works were miracles and that the power to do miracles was delegated to His immediate followers only. But in recent years a considerable number of Jesus' followers have had the temerity to inquire into His healing methods, and they have found that they were based on universal mental and spiritual laws that anyone can utilize who will comply with the conditions involved in these laws. This inquiry has led to the conclusion that man and the universe are founded on mind and that all changes for good or ill are changes of mind.

Sick people, blind people, the deaf, mute, and paralyzed, all those who are suffering, come to Jesus. He makes them better. He heals them and sets them free! Who is this remarkable man? Where does his power come from? Why does he work so many miracles? ------------------------------- In this book you will discover how the four Gospel writers, each in his own way, tells of the healing Jesus brought. ------------------------------- You will also find out how Jesus acts as an example to us today, encouraging us to help the sick and bring relief to those who suffer.

In this newly updated and gender-neutral edition of "Jesus Christ Heals," Charles Fillmore offers a metaphysical explanation of how you can use the ideas and techniques of the historical person Jesus for immediately improving all your life situations, including issues of physical health and healing. Exploring the manner in which Jesus applied universal laws in his healing work, "Jesus Christ Heals" explains how the events we call "miracles" are actually experiences accessible to each of us living today."We are all in mind related to a great creative Spirit that infuses its very life into our minds and bodies when we turn our attention to it. We have mentally wandered away from this creative Spirit, or Parent-Mind, and lost contact with its life-giving currents. Jesus made connection for us, and through him we again begin to draw vitality from the great fountainhead."

Charles Sherlock Fillmore (August 22, 1854 – July 5, 1948) founded Unity, a church within the New Thought movement, with his wife, Myrtle Page Fillmore, in 1889. He became known as an American mystic for his contributions to spiritualist interpretations of Biblical scripture. He married Myrtle in Clinton, Missouri on March 29, 1881 and the newlyweds moved to Pueblo, Colorado, where Charles established a real estate business with the brother-in-law of Nona Lovell Brooks, who was later to found the Church of Divine Science. After the births of their first two sons, Lowell Page Fillmore and Waldo Rickert Fillmore, the family moved to Kansas City, Missouri. Two years later, in 1886, Charles and Myrtle attended New Thought classes held by Dr. E. B. Weeks. Myrtle subsequently recovered from chronic tuberculosis and attributed her recovery to her use of prayer and other methods learned in Weeks's classes. Subsequently Fillmore became a devoted student of philosophy and religion. In 1889, Charles left his business to focus entirely on a prayer group that would later be called 'Silent Unity'. It was named this because of a legal conflict with Mary Baker Eddy over the use of the title Christian Science. That same year he began publication of a new periodical, 'Modern Thought', notable among other things as the first publication to accept for publication the writings of the then 27-year-old New Thought pioneer William Walker Atkinson. In 1891, Fillmore's 'Unity' magazine was first published. Dr. H. Emilie Cady published 'Lessons in Truth' in the new magazine. This material later was compiled and published in a book by the same name, which served as a seminal work of the Unity Church. Although Charles had no intention of making Unity into a denomination, his students wanted a more organized group. He and his wife were among the first ordained Unity ministers in 1906. Charles and Myrtle Fillmore operated the Unity organization from a campus near downtown Kansas City. Cover photography by Paul Spremulli.

Charles Sherlock Fillmore (August 22, 1854 – July 5, 1948) founded Unity, a church within the New Thought movement, with his wife, Myrtle Page Fillmore, in 1889. He became known as an American mystic for his contributions to spiritualist interpretations of biblical Scripture.He was born in St. Cloud, Minnesota on August 22, 1854.An ice skating accident when he was ten broke Fillmore's hip and left him with lifelong disabilities. In his early years, despite little formal education, he studied Shakespeare, Tennyson, Emerson and Lowell as well as works on spiritualism, Eastern religions, and metaphysics.He met his future wife, Mary Caroline "Myrtle" Page, in Denison, Texas in the mid-1870s. After losing his job there, he moved to Gunnison, Colorado where he worked at mining and real estate.He married Myrtle in Clinton, Missouri on March 29, 1881 and the newlyweds moved to Pueblo, Colorado, where Charles established a real estate business with the brother-in-law of Nona Lovell Brooks, who was later to found the Church of Divine Science.After the births of their first two sons, Lowell Page Fillmore and Waldo Rickert Fillmore, the family moved to Kansas City, Missouri. Two years later, in 1886, Charles and Myrtle attended New Thought classes held by Dr. E. B. Weeks. Myrtle subsequently recovered from chronic tuberculosis and attributed her recovery to her use of prayer and other methods learned in Weeks's classes. Subsequently, Charles began to heal from his childhood accident, a development which he too attributed to following this philosophy. Charles Fillmore became a devoted student of philosophy and religion.In 1889, Charles and Myrtle began publication of a new periodical, 'Modern Thought', notable among other things as the first publication to accept for publication the writings of the then 27-year-old New Thought pioneer William Walker Atkinson. In 1890, they announced a prayer group that would later be called 'Silent Unity'. In 1891, Fillmore's 'Unity' magazine was first published. Dr. H. Emilie Cady published 'Lessons in Truth' in the new magazine. This material later was compiled and published in a book by the same name, which served as a seminal work of the Unity Church. Although Charles had no intention of making Unity into a denomination, his students wanted a more organized group. He and his wife were among the first ordained Unity ministers in 1906. Charles and Myrtle Fillmore operated the Unity organizations from a campus near downtown Kansas City.Myrtle Fillmore died in 1931. Charles remarried in 1933 to Cora G. Dedrick who was a collaborator on his later writings. Charles Fillmore died in 1948. Unity continued, growing into a worldwide movement; Unity World Headquarters at Unity Village and Unity Worldwide Ministries are the organizations of the movement. (wikipedia.org)

This anthology is a thorough introduction to classic literature for those who have not yet experienced these literary masterworks. For those who have known and loved these works in the past, this is an invitation to reunite with old friends in a fresh new format. From Shakespeare s finesse to Oscar Wilde s wit, this unique collection brings together works as diverse and influential as The Pilgrim s Progress and Othello. As an anthology that invites readers to immerse themselves in the masterpieces of the literary giants, it is must-have addition to any library.